The center of Mataram Kingdom
were Yogyakarta, Surakarta and Central Java
THE MATARAM KINGDOM
I It was known as Hindu Mataram Kingdom which had ruled this
region from 8th to 10th century AD. This kingdom has a very fertile land
so it could support the constructions of several temples, like Prambanan,
Borobudur, etc.
According to a Dutch archeologist, DR. Krom, prior
to the arrival of Hindus, in the earlier centuries, the Javanese had
known, among other :
This kingdom were ruled by Javanese who had
adopted the Hindu faith and culture. Before the arrival of the Hindus,
Javanese already had a culture and beliefs of their own. The
Hindu-Javanese culture was a result of a meeting of the two civilizations,
the indigenous and the Hindu. The influence of Islam, from the 15th
century, into the Javanese civilization again produced a mix culture which
does exist to present date.
The Mataram kingdom I, moved from Central
Java to East Java, probably due to destructive eruption of MOUNT Merapi,
which had ruined and covered with ash and debris several temples such as
Borobudur, Sambisari, etc. Some scientist analyzed that removal of the
power center eastward was due to internal wars between the rulers.
Although the power center had shifted to East Java, but the rulers were
the descendants or families from Mataram Rulers.
The first kingdom was
established at Brantas river valley where agriculture was also flourishing
due to its fertile soil. The king was Mpu Sindok, who had left many
records on stone and the king Dharmawangsa. Under his rule, the
epic Bharatayudha was translated into old Javanese language (996 AD). From
1019 to 1042, Airlangga was one of the biggest king in East
Java.
The KEDIRI KINGDOM existed until 1222, followed by
Singhasari Kingdom (1222-1292) with its territory on present day
Malang.
MAJAPAHIT EMPIRE (1294-1400)
The founder
was Wijaya. This was the most powerful Indonesian Kingdom, with its
capital at Trowulan (nearby Surabaya). Majapahit reached its golden peak
under the king Hayam Wuruk (1350) with his brilliant prime minister
Gajah Mada. At that time Majapahit kingdom embraced almost the entire
territory of what is now Indonesia.
Gajah Mada was famous
with his Palapa Oath. He swore that he would never consume spices
(palapa) before he could unite the whole Indonesia archipelago under the
Majapahit's power umbrella (The first Indonesian satellite communication
devices were named ' Palapa ' in honour of Gajah Mada).
DEMAK
KINGDOM (Central Java)
After the collapse of Majapahit, the
power center had shifted to Demak (30 km) east of Semarang - Central Java.
It marked by the beginning of the rise of Islam in Java.
After the
fall of Majapahit sometimes in 1478 AD, some of the people who did not
agree with Demak Kingdom, fled to Bali and around the mountain
Bromo (Tengger) and kept their faith to present date. Demak with
the famous and legendary Wali Songo (the nine Islamic leaders) went
forward with Islamization. The last Hindu kingdom in Kediri was conquered
at 1527, at the same year, Sunda Kelapa liberated and changed its name to
be JAYAKARTA - Glorious City (now Jakarta).
The first
king was Raden Patah, his father was a king of Majapahit who married his
Je'ampa Moslem mother. The second king was Patiunus, the third was
Trenggono.
The rice of Demak and Islam in Java were attributed by
the Wali Songo -the nine religious leaders among other Sunan Kalijaga,
Sunan Kudus, Sunan Gunung Jati (Falatehan), etc. Islam became the
official religion of the kingdom and provided new social and moral codes,
at the same time Javanese philosophy and tradition
continued.
THE PAJANG KINGDOM
The son in law, of
Trenggono the last king of Demak, Joko Tingkir had moved the power center
to Pajang (10 km west of Solo) sometimes around 1540 AD. Joko Tingkir
(the boy from the village of Tingkir), became the ruler as Sultan
Hadiwijoyo
THE MATARAM KINGDOM II
Panembahan
Senopati was the first ruler (1584-1601) of Mataram. His father,
Pemanahan (Ki Ageng Mataram) was a chief-warrior in Pajang, his great
grand father was the last king of Majapahit Empire. Panembahan comes from
the word : SEMBAH - respectful greeting - made with palms together,
fingertips upward and touching the top of the nose. This is the way the
Javanese respect their elders, their superiors especially in the court
family. So, Panembahan is the one who highly respected, adored or even
worshipped. Panembahan Senopati with his child name Sutowijoyo was
a legendary king of Mataram.
The stories of Panembahan Senopati are
full with tales of mystical power and occult feats. Nowadays, the places
where he made meditations or gained supernatural powers, his former palace
(Kotagede) 5 km Southeast of Yogyakarta and his grave attract thousand of
pilgrims, and considered by many believers as holy places of Mataram
Dynasty.

Hingkang
Sinuwun
Kanjeng
Panembahan
Sultan Agung Hanyokrokusumo
Senopati
Those places among other are :
1. PARANG KUSUMO
In the southern beach of Parang Tritis (20 km south of Yogyakarta),
where he received a divine revelation and made an agreement with Kanjeng
Ratu Kidul (the supreme goddess of the south sea) that the queen should
always protect the kings of Mataram and its people from evil deeds. Some
considers, that every king of Mataram dynasty is married with the queen,
it is more precisely a spiritual marriage or agreement.
2.
BAMBANG LIPURO Located 10 km south of Yogyakarta, where the young
Sutowijoyo received the God's revelation, known as LINTANG
JOHAR.
3. DLEPIH KAHYANGAN Located 68 km southeast of
Solo it was his retreat, where he conversed the jungle of Mentaok
to be a powerful kingdom, it was also attributed to his wise advisors such
as his own father Pemanahan, Ki Ageng Giring (his father in law), his
uncles Juru Mertani and Penjawi. He also respected highly Sunan Kalijogo,
who told Sultan of Pajang - Hadiwijoyo, his adopted father to transfer
immediately the Mentaok Jungle as promised to Pemanahan and Suto
Wijoyo. Sultan Hadiwijoyo was reluctant to release Mentaok after
listening the prediction of Sunan Kudus that one day Mataram should become
a strong and glorious power.
Sunan Giri said that establishment of
Mataram is a God's will. It was true Mataram expanded its territory due to
the strong military power. In 1588, Pajang's heirlooms, the symbols of
king's power were taken to Mataram, followed by the conquered of Demak
(1588), Madiun (1590), Kediri, Ponorogo and other places of southern part
of East Java (1591).
The second Mataram's king was Panembahan
Sedo ing Krapyak (1601-1613), in which the holy city of Kudus was
under Mataram.
Sultan Agung Hanyokrokusumo was the third
king (1613-1646), the greatest king warrior in Java. Under his rule
Mataram reached its peak, dominating all parts of Java except Banten and
Batavia. The wars against the Dutch colonialism in Batavia contained a
lot of historic lessons to Indonesia. Sultan Agung concentrated his power
in hinterland, he did not appreciate the traders. He moved the capital to
Kerta, South of Kotegede. His grave in the hill of Imogiri visited
by a lot of pilgrims, who believe in his sacred supernatural power.
The Javanese lunar calendar which is functioning now, was created by
Sultan Agung by combining the Javanese and Islam calendar. His
Successors :
-
Susuhunan Amangkurat I (1646-1677)
-
Susuhunan Amangkurat II
(1677-1703)
-
Susuhunan Amangkurat III (1703-1708)
-
Susuhunan
Pakubuwono I (1704-1719)
-
Susuhunan Amangkurat IV
(1719-1726)
-
Susuhunan Pakubuwono II (1726-1749)
Continuously involved in a series of internal wars in Java and wars
against the Dutch V.O.C. (East Indian Company) had weakened significantly
the power of Mataram Kingdom. The capital of Mataram had been moved
several times, in 1647 by Amangkurat I to Plered (nearby Kerta), in 1680
by Amangkurat II to Kartosuro (10 km) west of Solo,in 1743 by Pakubuwono
II to the bank of river Solo.
Giyanti Treaty in February 13,
1755 Recognized Prince Mangkubumi or Hamengkubuwono I as the king of
Yogyakarta Kingdom.
The division of Mataram Kingdom II.
In SURAKARTA : The king : Susuhunan Pakubuwono III
(1749-1788) Adipati (Viceroy) : Sri Mangkunagoro I
(1757-1795) Recognized since March 1757 in SALATIGA.
In
YOGYAKARTA : The king : Sultan Hamengkubuwono I
(1749-1792) Adipati (Viceroy) : Sri Pakualam I
(1813-1829) Recognized by Raffles, the then British Lieutenant Governor
of Java.
These royal and court families of Surakarta and Yogyakarta
do exist up to now, and they stand in forefront to preserve Javanese
culture and tradition.
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