1.

In the old days, Krapyak was a raised brick-stage, used by the sultans to watch his families and soldiers to hunting deers. Krapyak is located nearby small village, Mijen - from the word wiji means seed, symbolizing life, soul of human beings.[back to sketch]

2.

Walk northward, through a straight street where on left and right sides grow the trees of asem becomes sengsem means adorable and tanjung becomes disanjung means cared. This is symbolizing life of child in a good path : adored and cared by the parents.

3.

Arrive at the main entrance (Plengkung) gading depicting the child has become a teenager, adorable and neatly make-up.[back to sketch]

4.

At the south square (Alun-alun) in the southern part there are two waringin (banyan) trees. The name of the trees are WOK abbreviation from the word BEWOK means beard. In the middle of this south square, there are two other waringin trees the name are Supit Urang meaning chopsticks of a shrimp, surrounded by fence in the form of archer's bow, symbolizing the sacred part of human body. So it must be protected (in the fence). The fence's bow form is characteristic of a girl and boy.[back to sketch]

5.

Look around the south square, there are five streets entering the square, imagining of five human sense. The square is covered by sands, it means that human life has not been arranged. Other trees grow there namely kweni become wani (courage) and pakel (adult), meaning the child has become an adult who has courage to choose the partner.[back to sketch]

6.

Further north, it is the Siti Hinggil (elevated land), surrounded by gayam trees, symbolizing the youngsters feeling in love, safe and happy. In the middle of Siti Hinggil (a large open veranda), there is a Selo Gilang (a square elevated stone), where the Sultan sit when receiving visitors from relatives or subordinates. In that case, describing a wedding-chair where the young couples sit side by side.
The trees planted here are :

• Mangga Cempora, mangga is javanese language for please ; cempora describes mix.

• Soka, imagining pleasure.

Both trees have plenty of red and white colors (symbolizing woman and man sperm). All these are symbols of a marriage of young adult couple, in a safe, pleasant and lovable atmosphere, they should make love to produce human beings.[back to sketch]

7.

In the left and right side of Siti Hinggil there are bathroom. The Siti Hinggil surrounded by a street name Pamengkang, showing the positon when someone is sitting or lying with separated legs.[back to sketch]

8.

Go further north, there is a yard named : Kemandungan, from the word kandung (pregnant) and the four trees planted here are :

• Pelem becomes gelem, that is the wish comes from both side.

• Kepel becomes kempel, unite mentally and physically.

• Jambu Dersono, dersono describing to be loved by other people.

• Cengkir Gading, a small yellowish coconut tree. The coconut used in the ceremony when a mother is seven month pregnant.

In the left and right side at this yard, there are street aiming to go out side, this is imagining the negative influences which could occur during the growth of the baby in his mother womb.[back to sketch]

9.

Now, passing the Regol (gate) Gadungmlati, arrive in Kemagangan. The road is narrow in the beginning and then becomes wider and brighter. That means the baby is safely born, growing to be a man facing his future life. There are kitchen in this premises, named gebulen and sekullangen, describing that for the child's growth there are available a lot of food. The street on the left and right side of the premises are reflecting, the negative factors which could influence the child life. The child must be educated properly, to the right paths, to the north, to the Karaton, where the Sultan lives doing his duties. In Karaton he could attain his goals of life, therefore he has to work diligently, with good and correct manner, faithful not to break the rules. He must also always remember and serve to God almighty.[back to sketch]

10.

11.

He is entering the gate (Regol) Brojonolo (brojo means weapon; nala means heart) and sees a stone wall. "Renteng mentog baturana" (renteng means worry; baturana means stone divider) which describes that Sri Sultan should not be worried to implement a just government. There is a tree - Jambu Tlampok Arum (Arum means fragrant), meaning "Speak always nicely, so your name will be famous all over the world".[back to sketch]

12.

Sri Sultan is now in North of Siti Hinggil, in the south, four trees of kemuning (ning - clear), then he steps to bangsal Witono (a seat in heaven) could also means begin. That is imagining "clear your thoughts and begin to pray".[back to sketch]

13.

The place have to be arranged by two subordinates by names of Wignya (clever), and Derma (destiny), symbolizing " You should be clever to sit in your throne as you are destined to represent God Almighty to rule your people".

14.

Bangsal (hall) Manguntur Tangkil : a high place to worship God. The Bangsal Manguntur Tangkil is located inside the Bangsal Witono, this is describing that inside the body, there is soul or life spirit. Sri Sultan is ready to meditate (samadi) the gamelan (Javanese musical instruments) by the name Kyai Monggang is played slowly and rhythmically following his breathing in meditation. The meditator has to arrange his breathing and concentrate solemnly by closing the nine holes of his body.[back to sketch]

15.

In front of Siti Hinggil, there are Tarub Ageng (great, glory) and pagelaran, in the old days it was a place for the Patih (king's chief-minister) and other subordinates to wait before meeting Sri Sultan for audience. Gelar here means bright. That's describing that anybody who is meditating, submitting his/her life totally to the hands of God is in a great and bright path, as a gift from God.[back to sketch]

16.

Alun-alun (the North Square) with the two waringin trees are a comparison with someone's experience in samadi. He/she is feeling calmly and happily, as if he/she is a twin, microcosmos unite macrocosmos. He /she has to go on with the samadi, avoiding temptations.[back to sketch]

17.

Go further north, there are :
Beringharjo Market :
symbolizing temptations and obstacles during samadi, in the market there are plenty of delicious foods, jewels, luxurious things, beautiful women and handsome men.
Kepatihan :
is the office of the patih, the sultan's chief-officer. It's a place where power is executed ; rank, promotion of officers are decided and finance is arranged.
Tugu :

Pillar, symbolizing the acceptance of samadi. If the meditator could reach tugu safely, he could reject the temptations of usual world desire and lust. Such as material wealth, high ranking position, delicious foods and drinks, a lust toward opposite sex and more over he/she always does good and correct thinking and conducts, by God blessing, the meditator could attain his goal in samadi, the Javanese says : in a position of "Manunggaling kawulo Gusti", manunggal means unity; kawulo means servant, human beings; Gusti means God. So, manunggaling kawulo Gusti means "The spiritual unity of the man and God, the creature and creator". Everything could be happened by the wish of God Almighty.

[back to sketch]

18.

The above explains the philosophical meaning of Karaton Yogyakarta. It is worth to note that daily situation in the Karaton is alive. The Karaton is attended by dignified and elderly retainers wearing traditional Javanese dress.

19.

Now Sri Sultan is heading back to the palace, through Kemandungan yard, where some keben (shut) trees grow, meaning 'shut your eyes and ears, as you should be ready to go to die (to another world).

20.

He is greeted by his wife and children, and two young ministers in Sri Manganti Hall, offering some drinks. This is depicting two angels are ready to show him the way as in accordance with Al-Qur'an.[back to sketch]

21.

Bangsal Trajumas which stands in front of Sri Manganti, means "You must know what is right and wrong. Don't think anymore of anything in this earth, your wife and family, you are leaving them".[back to sketch]

22.

In the south, there is a building called 'Purworetno' meaning "We must always remember where do we come from".[back to sketch]

23.

He passes the gate Donopratopo, means "A good man always gives something to others voluntarily and he is able to erase lust".

24.

The two statues of giants, the one has a good manner, the second is a bad giant. Showing "You must be able to differentiate, God and evil".

25.

Sri Sultan goes to Bangsal Kencono (Golden Pavilion), describing the unity of human beings and God.[back to sketch]

26.

Then, he enters the pavilion Praba Yeksa. Praba means light, bright. Yeksa means big. In this pavilion there is a lamp which is always burning. According to ancient belief, the travel to eternal life is following a light.[back to sketch]

27.

Next to Prabayekso is gedong Kuning (yellow house), symbolizing the home of the peaceful spirits in heaven.[back to sketch]