Life in Bali is
very communal with the organization of villages, farming and
even a lot of the creative arts being decided by the
community. Although the local government is responsible for
schools, clinics, hospitals & roads, all other aspects of
life are placed in the hands of two traditional committees
whose roots in Balinese culture stretch back centuries.
The first, Subak,
concern the production of rice & organized the complex
irrigation system. Everyone who owns a sawah, a padi field,
must join their local Subak, which then ensures that every
member gets his fair distribution of irrigation water.
Traditionally the head of the Subak has his sawah at the very
bottom of the hill so that the water has to pass through every
other sawah before reaching his own.
The other community
organization is the Banjar, which arranges all the village
festival, marriage ceremonies & cremation as well as a
form of community service known as Gotong Royong. Most
villages have at least one Banjar & all males have to join
one when they marry. Banjars, on average, have a membership
between 50 to 100 families and each Banjar has its own meeting
place called Bale Banjar. As well as being used for regular
meetings, the Bale is where the local gamelan orchestra &
drama group practice.
Although known as Balinese Hindu, their religion is very
different from that of the Indian variety. They do have a
caste system but there are no untouchables & occupation is
not governed by caste. In fact the only thing that reflects
the caste system is the language which has three tiers; 95% of
all Balinese are Hindu Dharma & speak Low or Everyday
Balinese with each other; Middle Balinese is used for talking
to strangers, at formal occasions or to people of the higher
Ksatrya caste; High Balinese is used when talking to the
highest class, the Brahmana, or to a pedanda, priest. It may
sound complicated but most of the words at the low and medium
levels are the same and High Balinese is a mixture of Middle
Balinese and Kawi, the ancient Javanese language.
Although the
Balinese worship the Hindu trinity Brahma, Shiva and Vishnu,
these are seen as manifestation of the Supreme God – Sanghyang
Widi. Other Indian gods like Ganesh ( the elephant – headed
god ) often appear but more commonly you will see shrines of
the many gods & spirits that are uiquely Balinese.
Balinese believe strongly in magic & the power of spirits
& much of their religion is based upon this. They believe
that good spirits dwell in the mountains & that the seas
are home to demons & ogres.
Most villages have
at least three main temples: one, the Pura Puseh or temple of
origin, faces the mountains & is dedicated to the village
founders; another, the Pura Desa or village temple, is
normally found in the centre & is dedicated to the welfare
of the village, the last; the Pura Dalem, is aligned with the
sea & is dedicated to the spirits of the dead. Aside from
these village temples, almost every house has it own shrine
and you can also find monuments dedicated to the spirits of
agriculture, art & all other aspects of life. There are
some temples, for example, Pura Besakih on the slopes of Mount
Agung, that are considered especially important and people
from all over Bali travel to worship there.
Offering play a
significant role in Balinese life as they appease the spirits
& thus bring prosperity & good health to the family.
Everyday little offering trays containing symbolic food,
flowers, cigarettes & money are placed on shrines, in
temples, outside houses & shops, & even on dangerous
bends in the roads.
Festivals
are another great occasion for appeasing the gods. The women
bear huge, beautifully arranged, pyramids of food, fruits and
flowers on their heads while the men give a blood sacrifice in
the form of a cockfight. There are traditional dances &
music, & the gods are invited to come down & join in
the festivities. The festivals are almost always very exciting
occasion & well worth a look if you are in the area. One
important thing to remember should you wish to join in
celebrations or enter a temple is that there are a number of
rules that have to be respected. Please see a Word of Advice
for Rules.
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